1
From: "Human Potential & Development."
Split Justification: Development fundamentally involves both our inner landscape (**Internal World**) and our interaction with everything outside us (**External World**). (Ref: Subject-Object Distinction)..
2
From: "External World (Interaction)"
Split Justification: All external interactions fundamentally involve either other human beings (social, cultural, relational, political) or the non-human aspects of existence (physical environment, objects, technology, natural world). This dichotomy is mutually exclusive and comprehensively exhaustive.
3
From: "Interaction with the Non-Human World"
Split Justification: All human interaction with the non-human world fundamentally involves either the cognitive process of seeking knowledge, meaning, or appreciation from it (e.g., science, observation, art), or the active, practical process of physically altering, shaping, or making use of it for various purposes (e.g., technology, engineering, resource management). These two modes represent distinct primary intentions and outcomes, yet together comprehensively cover the full scope of how humans engage with the non-human realm.
4
From: "Understanding and Interpreting the Non-Human World"
Split Justification: Humans understand and interpret the non-human world either by objectively observing and analyzing its inherent structures, laws, and phenomena to gain factual knowledge, or by subjectively engaging with it to derive aesthetic value, emotional resonance, or existential meaning. These two modes represent distinct intentions and methodologies, yet together comprehensively cover all ways of understanding and interpreting the non-human world.
5
From: "Interpreting Subjective Significance"
Split Justification: Humans interpret subjective significance from the non-human world in two fundamentally distinct ways: either through direct, immediate sensory and emotional engagement (e.g., experiencing beauty, awe, or comfort from nature or art), or through a more reflective, cognitive process of attributing abstract conceptual meaning, often through symbols, narratives, or existential contemplation (e.g., a landscape symbolizing freedom, an artifact representing heritage, the night sky evoking questions of purpose). These two modes are mutually exclusive in their primary focus (immediate reception versus reflective attribution) and comprehensively exhaustive, covering the full spectrum of subjective engagement.
6
From: "Direct Aesthetic and Emotional Experience"
Split Justification: All direct aesthetic and emotional experiences fundamentally manifest along a spectrum of physiological and psychological arousal. These can be dichotomized into those that are intensely stimulating and activate heightened states (e.g., awe, thrill, fear, overwhelming beauty) and those that are calming, soothing, or lead to states of reduced arousal (e.g., peace, comfort, serenity, gentle beauty, contemplative melancholy). These two categories are mutually exclusive in their primary impact on the human system and comprehensively exhaust the full range of direct aesthetic and emotional responses to the non-human world.
7
From: "Experiences of Heightened Aousal and Intensity"
Split Justification: All experiences of heightened arousal and intensity can be fundamentally differentiated by their hedonic valence: whether they are primarily felt as pleasurable, desirable, or intrinsically good, or as aversive, undesirable, or intrinsically bad. This dichotomy of positive versus negative valence is mutually exclusive and comprehensively covers the full range of intense affective responses to the non-human world.
8
From: "Experiences of Intense Positive Arousal"
Split Justification: ** Humans experience intense positive arousal either through a feeling of their individual self transcending its boundaries, expanding, or connecting with something vast, profound, or awe-inspiring (e.g., wonder, feelings of cosmic connection or sublimity), or through a profound, concentrated, and deeply personal pleasure, joy, or exhilaration that primarily centers on their internal subjective state and immediate sensory experience (e.g., ecstasy, intense delight, rapture). These two modes represent distinct subjective qualities and impacts on the sense of self, being mutually exclusive in their primary focus and comprehensively exhaustive of the full range of intense positive arousal derived from the non-human world.
9
From: "Experiences of Intense Personal Delight"
Split Justification: Humans experience intense personal delight either by profoundly absorbing and gratifying their senses through the qualities of external non-human stimuli (e.g., exquisite taste, captivating beauty, harmonious sound), or by intensely activating and experiencing their own physical vitality, movement, and capabilities, leading to peak internal states (e.g., the thrill of peak performance, joy of uninhibited movement, rapture of physical creation). These two modes are mutually exclusive in their primary focus (receptive sensory input vs. active bodily sensation) and comprehensively exhaust the ways intense personal delight is experienced.
10
From: "Delight from Physical Exhilaration"
Split Justification: Humans experience delight from physical exhilaration either through the direct, intrinsic pleasure of their body's movement, grace, and expressive capabilities, often for the experience itself (kinesthetic flow), or through the satisfaction and triumph derived from successfully applying their physical capabilities to overcome challenges, achieve goals, or shape the non-human world (mastery and accomplishment). These represent distinct primary focuses of exhilaration and together comprehensively cover the full scope of physical delight.
11
From: "Exhilaration from Physical Mastery and Accomplishment"
Split Justification: Humans experience exhilaration from physical mastery and accomplishment either by successfully overcoming, taming, or shaping the physical properties and challenges of the non-human world (e.g., conquering a mountain, building a structure, lifting a heavy weight), or by achieving a high degree of precision, control, and skill in the execution of their own bodily movements and capabilities (e.g., performing a perfect gymnastic routine, hitting a bullseye, executing a complex dance). These two modes represent distinct primary focuses of mastery—one on the external world as the object of challenge/alteration, the other on the body itself as the instrument of refined action—being mutually exclusive and comprehensively exhaustive.
12
From: "Exhilaration from Perfecting Internal Bodily Control and Skill"
Split Justification: Humans experience exhilaration from perfecting internal bodily control and skill in two fundamentally distinct ways: either through the successful achievement of highly precise, accurate, or efficient execution of a physical task, demonstrating objective command over one's body (e.g., hitting a bullseye, maintaining perfect balance, executing a complex maneuver flawlessly), or through the creation of aesthetically pleasing, graceful, or emotionally resonant movement and expression, emphasizing subjective beauty, fluidity, and communicative power (e.g., a captivating dance performance, an elegant martial arts form, expressive calligraphy). These two modes represent distinct primary foci and sources of exhilaration, being mutually exclusive in their core essence and comprehensively exhaustive of the domain.
✓
Topic: "Exhilaration from Technical Precision and Accuracy" (W6026)