1
From: "Human Potential & Development."
Split Justification: Development fundamentally involves both our inner landscape (**Internal World**) and our interaction with everything outside us (**External World**). (Ref: Subject-Object Distinction)..
2
From: "Internal World (The Self)"
Split Justification: The Internal World involves both mental processes (**Cognitive Sphere**) and physical experiences (**Somatic Sphere**). (Ref: Mind-Body Distinction)
3
From: "Somatic Sphere"
Split Justification: The Somatic Sphere encompasses all physical aspects of the self. These can be fundamentally divided based on whether they are directly accessible to conscious awareness and subjective experience (e.g., pain, touch, proprioception) or whether they operate autonomously and beneath the threshold of conscious perception (e.g., heart rate, digestion, cellular metabolism). Every bodily sensation, state, or process falls into one of these two categories, making them mutually exclusive and comprehensively exhaustive.
4
From: "Conscious Somatic Experience"
Split Justification: Conscious somatic experiences can be fundamentally divided based on whether their primary focus is on the body's internal condition, physiological state, or spatial configuration (e.g., hunger, proprioception, pain from an organ, fatigue) or whether they are primarily concerned with the body's interaction, contact, or perception of stimuli from the external environment (e.g., touch, temperature, pressure, pain from an external source). These two categories are mutually exclusive as an experience's primary referent is either internal or external to the body's boundary, and comprehensively exhaustive as all conscious somatic experiences fall into one of these two fundamental domains.
5
From: "Awareness of Internal Bodily States"
Split Justification: All conscious awareness of internal bodily states can be fundamentally categorized as either perceptions related to the body's internal homeostatic balance, health, and drives (e.g., hunger, thirst, pain from organs, fatigue) or perceptions related to the body's physical configuration, posture, and locomotion in space (e.g., proprioception, kinesthesia, balance). These two categories are distinct in their primary sensory input and functional purpose, making them mutually exclusive and comprehensively exhaustive for internal bodily awareness.
6
From: "Awareness of Body Position and Movement"
Split Justification: All conscious awareness of the body's configuration in space can be fundamentally divided based on whether the perception is of the body's static spatial arrangement at a given moment (e.g., the angle of a joint, the orientation of a limb) or of the dynamic change in that arrangement over time (e.g., the sensation of a limb swinging, the perceived speed of a motion, the effort expended in an action). These two categories are mutually exclusive as awareness focuses either on a state or a process, and comprehensively exhaustive as any conscious experience of the body in space is either about its position or its movement.
7
From: "Awareness of Body Position"
Split Justification: ** All conscious awareness of body position can be fundamentally divided based on whether the perception is of the relative spatial arrangement and angles between different body parts (e.g., a bent knee, an arm extended relative to the torso) or of the overall spatial alignment and orientation of the body as a whole within its surrounding environment, particularly in relation to gravity (e.g., standing upright, body tilted forward, head oriented upwards). These two categories are mutually exclusive, as they focus on distinct referential frames (inter-segmental vs. whole-body-to-environment), and comprehensively exhaustive, as any static body position awareness falls into one of these two fundamental perceptual domains.
8
From: "Awareness of Segmental Configuration"
Split Justification: All conscious awareness of segmental configuration can be fundamentally divided based on whether the perception is primarily of the specific angular position, flexion, extension, or rotation occurring at individual joints (e.g., a bent elbow, a rotated wrist), or whether it is primarily of the overall spatial relationships, proximity, distance, or contact between distinct body segments (e.g., arms crossed, legs apart, hand near face). These two categories are mutually exclusive as one focuses on the intrinsic kinematic state of a joint, and the other on the extrinsic spatial arrangement between segments, and comprehensively exhaustive as any conscious awareness of segmental configuration fundamentally pertains to either the articulation of its joints or the resulting spatial inter-relationship of its parts.
9
From: "Awareness of Joint Angles"
Split Justification: ** All conscious awareness of joint angles can be fundamentally divided based on whether the perceived angle describes a position or movement primarily constrained to a single anatomical plane (e.g., flexion-extension in the sagittal plane, abduction-adduction in the frontal plane) or whether it primarily involves rotation around a longitudinal axis (axial rotation) or a combination across multiple planes. These two categories are mutually exclusive, as an angle's primary kinematic description is either uniplanar or involves axial/multiplanar elements, and comprehensively exhaustive, as any conscious awareness of a specific joint angle falls into one of these fundamental spatial definitions.
10
From: "Awareness of Uniplanar Joint Angles"
Split Justification: All conscious awareness of uniplanar joint angles can be fundamentally divided based on whether the perception is of the specific kinematic direction or type of angular deviation from a neutral position (e.g., flexion, extension, abduction, adduction) or whether it is of the quantitative degree or extent of that angular deviation. These two categories are mutually exclusive as one identifies the qualitative nature of the angle and the other its quantitative measure, and comprehensively exhaustive as any conscious experience of a uniplanar joint angle encompasses both its direction/type and its magnitude/extent.
11
From: "Awareness of Angular Magnitude"
Split Justification: ** All conscious awareness of angular magnitude can be fundamentally divided based on whether the perception is of a specific, estimated numerical degree (e.g., "my knee feels like it's at 90 degrees") or of the angle's proportion within its total range of motion, or in relation to other angles or states (e.g., "my arm is halfway extended," "my elbow is slightly more bent now"). These two categories are mutually exclusive, as the primary focus of awareness is either on a precise, quantifiable value or on a relational proportion, and comprehensively exhaustive, as any conscious perception of "how much" an angle is open or closed falls into one of these two fundamental types of quantitative assessment.
12
From: "Awareness of Relative Angular Extent"
Split Justification: All conscious awareness of relative angular extent can be fundamentally divided based on whether the perception is of the angle's proportion or state in relation to the joint's own anatomical range of motion or potential limits (e.g., "halfway extended," "fully flexed"), or whether it is perceived through comparison to another specific angle, state, or point in time (e.g., "more bent than before," "less open than the other knee"). These two categories are mutually exclusive, as the primary referent for the relative assessment is either the joint's inherent, fixed capacity or a variable, external, or temporal comparison, and comprehensively exhaustive, as any conscious perception of relative angular extent falls into one of these two fundamental types of comparison.
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Topic: "Awareness of Angular Extent Relative to Extrinsic or Temporal References" (W7697)